袛芯泻褌芯褉 孝芯泻褌芯谐褍谢芯胁邪 袦褍泻邪褉邪屑 袠褋屑邪懈谢芯胁薪邪 褟胁谢褟械褌褋褟 写芯褑械薪褌芯屑 袨斜褖械芯斜褉邪蟹芯胁邪褌械谢褜薪芯泄 锌褉芯谐褉邪屑屑褘 胁 袗屑械褉懈泻邪薪褋泻芯屑 褍薪懈胁械褉褋懈褌械褌械 胁 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈. 袨薪邪 锌芯谢褍褔懈谢邪 褋褌械锌械薪褜 写芯泻褌芯褉邪 褎懈谢芯谢芯谐懈褔械褋泻懈褏 薪邪褍泻 胁 袧邪褑懈芯薪邪谢褜薪芯泄 邪泻邪写械屑懈懈 薪邪褍泻 袣褘褉谐褘蟹褋泻芯泄 袪械褋锌褍斜谢懈泻懈 (2001, 袣褘褉谐褘蟹褋褌邪薪).
袛芯泻褌芯褉 袦褍泻邪褉邪屑 袠褋屑邪懈谢芯胁薪邪 薪邪褔邪谢邪 褋胁芯褞 写械褟褌械谢褜薪芯褋褌褜 胁 袗校笑袗 胁 1999 谐芯写褍. 袨薪邪 斜褘谢邪 薪邪褍褔薪褘屑 褋芯褌褉褍写薪懈泻芯屑 胁 袠薪写懈邪薪褋泻芯屑 褍薪懈胁械褉褋懈褌械褌械 (2018, 小楔袗), 褍褔邪褋褌薪懈泻芯屑 锌褉芯谐褉邪屑屑褘 EHESS 锌芯 懈褋谢邪屑褋泻芯屑褍 芯斜褉邪蟹芯胁邪薪懈褞 胁 锌芯褋褌褋芯胁械褌褋泻芯屑 袣褘褉谐褘蟹褋褌邪薪械 (2015, 肖褉邪薪褑懈褟) 懈 褋褌懈锌械薪写懈邪褌芯屑 锌褉芯谐褉邪屑屑褘 Crossroads Asia (2013, 袚械褉屑邪薪懈褟). 袨薪邪 斜褘谢邪 褋褌懈锌械薪写懈邪褌芯屑 肖褍谢斜褉邪泄褌邪 胁 袩懈褌褌褋斜褍褉谐褋泻芯屑 褍薪懈胁械褉褋懈褌械褌械 (2011, 小楔袗), 锌褉懈谐谢邪褕械薪薪褘屑 懈褋褋谢械写芯胁邪褌械谢械屑 胁 袣邪薪蟹邪褋褋泻芯屑 褍薪懈胁械褉褋懈褌械褌械 (2007, 2009, 小楔袗), 锌褉械锌芯写邪胁邪褌械谢械屑 袪械谐懈芯薪邪谢褜薪芯谐芯 褋械屑懈薪邪褉邪 锌芯 褋芯胁械褉褕械薪褋褌胁褍 胁 锌褉械锌芯写邪胁邪薪懈懈 鈥溞⌒拘沸葱靶叫感� 邪薪褌褉芯锌芯谢芯谐懈懈 胁 袝胁褉邪蟹懈懈鈥� (2007) 懈 锌褉懈谐谢邪褕械薪薪褘屑 懈褋褋谢械写芯胁邪褌械谢械屑 锌褉芯谐褉邪屑屑褘 锌芯 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈 懈 袣邪胁泻邪蟹褍 袚邪褉胁邪褉写褋泻芯谐芯 褍薪懈胁械褉褋懈褌械褌邪 (2004-2006). 袨薪邪 褍褔邪褋褌胁芯胁邪谢邪 胁 褉邪蟹谢懈褔薪褘褏 锌褉芯褎械褋褋懈芯薪邪谢褜薪褘褏 泻芯薪褎械褉械薪褑懈褟褏 懈 褋械屑懈薪邪褉邪褏, 褌邪泻懈褏 泻邪泻 鈥溞⌒敌夹感叫把� 锌芯 懈褋褋谢械写芯胁邪褌械谢褜褋泻芯屑褍 写懈蟹邪泄薪褍 写谢褟 谐褉邪薪褌芯锌芯谢褍褔邪褌械谢械泄 CARTI鈥� (2007, 袙械薪谐褉懈褟), 鈥溞犘敌承感拘叫靶谎屝窖嬓� 褋械屑懈薪邪褉 锌芯 褋芯胁械褉褕械薪褋褌胁褍 胁 锌褉械锌芯写邪胁邪薪懈懈: 锌褉械锌芯写邪胁邪薪懈械 懈褋谢邪屑邪 胁 袝胁褉邪蟹懈懈鈥� (2006, 袪芯褋褋懈褟) 懈 胁 锌褉芯谐褉邪屑屑械 锌芯 褉邪蟹褉邪斜芯褌泻械 泻褍褉褋芯胁 写谢褟 锌褉械锌芯写邪胁邪褌械谢械泄 袗校笑袗 胁 袠薪写懈邪薪褋泻芯屑 褍薪懈胁械褉褋懈褌械褌械 胁 袘谢褍屑懈薪谐褌芯薪械 (2003, 小楔袗).
袛芯泻褌芯褉 孝芯泻褌芯谐褍谢芯胁邪 褟胁谢褟械褌褋褟 褔谢械薪芯屑 袨斜褖械褋褌胁邪 褑械薪褌褉邪谢褜薪芯 械胁褉邪蟹懈泄褋泻懈褏 懈褋褋谢械写芯胁邪薪懈泄 (CESS) 懈 袝胁褉芯锌械泄褋泻芯谐芯 芯斜褖械褋褌胁邪 锌芯 懈蟹褍褔械薪懈褞 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈 (ESCAS).
- 小褌懈锌械薪写懈褟 肖褍谢斜褉邪泄褌邪, 袩懈褌褌褋斜褍褉谐褋泻懈泄 褍薪懈胁械褉褋懈褌械褌, 小楔袗, 2010-2011 谐谐.
- 袠褋谢邪屑 胁 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈
- 袣褘褉谐褘蟹褋泻邪褟 谢懈褌械褉邪褌褍褉邪
- 肖芯谢褜泻谢芯褉 笑械薪褌褉邪谢褜薪芯泄 袗蟹懈懈
- 携蟹褘泻 懈 泻褍谢褜褌褍褉邪
- 携蟹褘泻芯胁褘械 懈写械芯谢芯谐懈懈
袣懈褌械锌褌械褉:
- 2022. Ilimij izildoo usuldary. Uuluu toolor. Bishkek, (Research Methods in Social Sciences). Ed. M. Toktogulova.听
- Toktogulova Mukaram. K. Zhusubalievdin zhazuuchuluk tagdyry: chygarmachylyktagy erkindik zhana akyikattyn zholu. ( Book about Kyrgyz writer K.Zhusubaliev) Bishkek. 鈥淯luu Toolor鈥�
- 2007. Mazar Worship in Kyrgyzstan: Rituals and Practitioners in Talas. Bishkek. Maxprint. The book co-edited with G.Aitpaeva, A.Egemberdieva .
听袠褕 泻邪谐邪蟹写邪褉褘:
- Female, Veiled, Active: Muslim Professionals in Self-development Training in Today鈥檚 Kyrgyzstan.听 Manja Stephan- Emmrich,Toktogulova Mukaram. IQAS. Vol.54 No.4 (2024.02).Mosques and Meeting Rooms: Professional Lives of Muslim Women. P.363-388.
- Representation of Islam and Muslims in Kyrgyz Media: Contesting interpretations, in the book 鈥淢apping the Media and Communication Landscape of Central Asia鈥�. Lexington books. 2023. pp. 173-196.
- Book chapter. 2023. From Hate Speech to Nonviolent Communication. Bishkek. Turar. Supported by UNDP. (in Russian)
- Invisible epic reciters: Recognition problems of female manaschi in Kyrgyz Society. 芦PRESERVATION AND POPULARIZATION OF INTANGIBLE ETHNOCULTURAL HERITAGE: TRADITIONS AND MODERNITY禄 within the framework of the IV Meeting of UNESCO Masterpieces on Olonkho Land International Festival
- Collection of materials from the International Scientific Symposium, June 20 鈥� 22, 2022, Yakutsk City, The Sakha Republic (Yakutia). Russia. pp. 23-28
- Islam in the context of Nation building in Kyrgyzstan: Reproduced practices and Contested discourses. Muslim world. 2020.Vol.110, No.1. pp. 51-63. 2019.
- The Localization of the Transnational Tablighi Jama鈥檃t Network in Kyrgyzstan, in the book 鈥�Islam, Society, and Politics in Central Asia鈥�. University of Pittsburgh Press. 2017. p. 223-243
- 袦邪薪邪褋芯胁械写械薪懈械
- 袦械褌芯写褘 褝褌薪芯谐褉邪褎懈褔械褋泻懈褏 锌芯谢械胁褘褏 懈褋褋谢械写芯胁邪薪懈泄听
- 协褌薪芯谐褉邪褎懈褔械褋泻邪褟 锌芯谢械胁邪褟 褉邪斜芯褌邪
小锌褉邪胁芯褔薪懈泻 袗校笑袗
袣邪褉褌邪 褋邪泄褌邪
协泻褋褌褉械薪薪褘械 泻芯薪褌邪泻褌褘